I just finished reading an article about sustainable communities, in which the priorities were equity, the environment and economics. This seemed to be a rephrasing of the triple-bottom line factors of people, planet and profits. Seeing it this time raised a question: why do economics and profit get equal billing with the living systems (people and planet) of which they are a part?
Yes, people need money, and projects need resources. Truly, the economics must work if sustainability (or any) initiatives are to succeed. But doesn't listing profit/economics as a player at the table in its own right separate it from the humans it serves? Instead of being a servant, doesn't it become a master?
Instead, why wouldn't the priorities be planet and people, with economic viability as a subset of both? (In this case, "economic viability" is not the same as "profit" -- I'm not against profit, but it seems dangerous to consider it a goal, rather than viewing it as one of many resources that may be necessary to enable human projects to be carried out.) Why wouldn't economic viability be viewed as one of many possible conditions necessary for thriving people and thriving planet... other conditions being absence of violence, for example, or presence of joy, or physical feasibility, or legal compliance, or individual and collective learning, or community cohesion?
Might the problem with the sustainability movement be that we're serving three masters, when really we should be serving two -- or maybe even just one (life)?
Or maybe the three pillars of the current sustainability formula are the right ones after all, with two important adjustments (mostly to the lens through which we view them).
People/planet/profit and equity/environment/economics could be viewed as variations on the three facets of the Living Systems Model that I teach; the model notes that all living systems feature parts, wholes and relationship. In this case, what is meant by relationship is the dynamic, ongoing process of internal and external interactions and exchange that enables a living system to be viable (meaning "capable of life"). Economic exchange fits within this definition, as do the other conditions I mentioned above (learning, physical feasibility, etc.).
In this way, the Living Systems Model helps us recognize that, in order to support a thriving living system, we must nurture the parts (individual people, in this case), we must nurture the wholes that they exist within (the organization, the affected community, and the encompassing ecosystem) and we must also nurture the dynamic web of relationship and exchange that enables the state of being alive. Adjustment #1, then, might be to expand the third part of the sustainability formula beyond profit or economics to include the broader concept of ongoing relational viability.
What the Living Systems Model also adds is recognition that we're engaging the core spark or essence of life, the self-integrating property that biologists recognize as the animating principle of living systems. I find much of the conversation about sustainability to be quite mechanicastic, and the word itself risks being misunderstood as the desire to achieve (and sustain) a steady state. There's a lovely term - thrivability -- that I'm seeing pop up in different circles, and it truly might be a more appropriate term. Adjustment #2, then, might be to acknowledge that the overarching goal is to enable life to shine through.
On the surface, these two adjustments seem quite subtle. So why are they important?
First, looking beyond profit to the broader concept of viability might allow other important conditions of success into the equation. It might also keep these conditions in their rightful place -- in service to us and to life, rather than the other way around.
Second, maybe a focus on life and "thrivability" would generate more energy and support -- I certainly feel more excited about the idea of thriving rather than simply sustaining. Of course, sustaining is preferable to extinction, but fear of extinction keeps our vision focused on what we don't want, rather than opening our imagination to what could be. I also wonder if fear has a tendency to divide as much as it unites. And besides, the fear-driven call-to-action has only worked to a limited degree, so maybe it's time to try a carrot instead of a stick.
Third, I believe even sustainability is not possible as long as we think and talk about ourselves and our ecosystem as isolated parts within a grand machine. Shifting the conversation to one in which we openly recognize that we're engaging the integrative and unifying property of life would also move people closer to understanding themselves as integral parts of an indivisible living whole. And I believe that it is only with this understanding that we will develop the level of compassion needed to solve the problems that threaten the survival of humanity.
Ultimately, my sense is that humanity is not going to achieve long-term viability until every business conversation is also a conversation about thrivability. Maybe these adjustments to the sustainability formula would help bring about such a shift in focus beyond profit-as-goal to "making life-enhancing contributions" as the goal.
What do you think?
Michelle, I agree with much of what you’ve written here and some additional comments follow:
Not having read the article you did on sustainable communities, my sense is, the reason economics and profit gets equal billing is that it’s based on the generally accepted Bruntland Commission’s definition of sustainable development -- development that meets the needs of the present without compromising the ability of future generations to meet their own needs.
The three pillars to Bruntland -- environmental, economic and social – have to work in balance to make SD work for the present and the future. Seems to me the three bottom-line factors of people, planet and profits are somewhat similar.
Should businesses include the environmental and social in their economic calculations? Many would claim they do. Should “life” first and foremost? Ultimately and sadly companies answer to their shareholders and investors who are clearly more interested in the goal of profits.
The add-on which Bruntland articulates and which I don’t see enunciated in your article is time. Sustainability (and thrivability) can only be measured in time – doing something “now” that preserves the “future.” Notice that in Bruntland there’s nothing about “enhancing” the future – just simply meeting needs – sustaining, not thriving, as you rightfully state.
On top of this, we’re the ones that measure sustainability. Does the cod fish, the grizzly bear, the mountain, or the cloud spend a lot of time worrying about this? Maybe they do, however I’ve never had a conversation with a tree about how they measure it. They may also not have a concept of time. What leads us to believe that we need to have one?
I firmly believe that any new conversation around sustainability starts with the individual. Where I might differ is your notion that an individual is a “part” (isolated or connected) of something larger. For me, the individual is the whole, the part and the relationship, altogether. We are much, much larger than we believe we are or can be. Our continued inability to “be” the whole puts us as a distinct disadvantage.
And we continue to part-icle our lives and conversations everyday of our existence. Our need to label and re-label things gets us into so much trouble. Sustainability, thrivability, and extinction are nominalizations -- verbs made into nouns. What you mean by sustainability or thrivability can be worlds apart from what I believe them to mean. And yet, it is all just energy. Our need to compartmentalize, label and partition our environment and everyday world takes us so far away from the very essence of life.
We also have to recognize our inherent self-interest in these concepts. As you’ve noted, fear is at the root. Even more so, there’s a huge fear is recognizing that we are the whole and nothing else. What would our planet look like from a perceptual position of wholeness? Neil Reynolds in yesterday’s Globe and Mail goes a little way in answering this: http://www.theglobeandmail.com/news/opinions/please-remain-calm-the-eart...
My story is that a better way of seeing this starts with the millennia-old tenet of the golden rule – do unto the other as you would have it do unto you. While it still presupposes an “other” or a part, it also contains notions of the whole and the relationships between everything. It’s a good starting point to dig deeper in ourselves, connect with the energy and begin to make the truly authentic and purposeful choices that serve us and our universe in a much more useful way.
Thanks, Allister. As always, wonderfully insightful comments.
And as on an earlier post, I think we're closer in our thinking than it may have appeared. When I'm writing about people as "parts," it's as if they're facets on a diamond -- each reflecting a different perspective but also at the same time existing as the whole diamond. This is the beauty of integrality -- there is no paradox in being parts and also the whole.
It's important to note that the current sustainability formula (people, planet, profit or social, environmental, economic) doesn't get us any closer to that recognition. Quite the contrary -- in separating out the three things and inviting us to juggle and balance them, we have no choice but to continue to perceive separation rather than wholeness.
You've raised a good point about time (pointing out that the Brundtland definition refers to present and future needs). Where does time fit within a living systems model, for example? Maybe it comes in with the concept of thrivability, which has a future orientation that suggests actions in the present. On the other hand, sustainability has a present orientation, encouraging actions now to maintain what we have now. I'm not sure.
And how tragic and misguided a situation we've created, when companies exist to pursue profit rather than serving "life first and foremost," as you've said. It seems that we have much work to do!
Bravo Michelle. The tool should not be the master. Time for us to make a little more space between our inner nature and Nature, so we can reflect, and make some decisions. (Now that's a twist, will it be the Marketers that save the world?)
Thanks, Dan. It is quite a twist -- but maybe it's because we marketers are in many ways holding the puppet strings on consumer behavior, so deep down we know how empty and destructive the whole thing can be. I'm certainly not the only one. You may know of a social/environmental movement called Four Years Go. The head of Weiden & Kennedy (major ad agency, created Nike's Just Do it campaign) volunteered to create their incredibly powerful video and website. And really, what could be more appropriate -- we taught people to consume with abandon; who better to teach people to connect and contribute?
Here's another example of a marketer working to change the world. It's a great story about an engaging, interactive website called If We Ran the World.
Hi Michelle,
Your point below triggered some connections to some other thinking that might help us all grow it further.
"Adjustment #1, then, might be to expand the third part of the sustainability formula beyond profit or economics to include the broader concept of ongoing relational viability. What the Living Systems Model also adds is recognition that we're engaging the core spark or essence of life, the self-integrating property that biologists recognize as the animating principle of living systems"
At http://www.kaitiakitanga.net/michaelbraungart
you will find video on a Public Youth Forum with Michael Braungart (Cradle to Cradle design guru) which is interesting in itself as it was a dialogue on "Redesigning the Future" and much deeper than the standard corporate presentation. The Facilitator for this event was Dr Kepa Morgan, Civil Engineering at University of Auckland. In his introduction he outlined the indigenous Maori concept of Mauri ( the lifeforce force - a bit like gravity that attracts the physical) that connects the physical with the spiritual. Everything (not just what we like to call the living) around us including all our connections has its own Mauri. This suggest that when we talk of sustainability action we are really talking about is enahancing the Mauri of everything around us. That I understand to be at the rools of Living Systems Thinking and interdependency! In the Mauri Model Kepa proposes Mauri as an indicator to drive decision-making (rather than money which always devalues over time and is thus is always short term
You will fing a link to some of Kepa's writings near the top of the page at http://www.kaitiakitanga.net. If you send me an email I can put you in touch with him. He has presented this in conferences in the US and Canada (Sherbrooke).
Mauriora ( May Mauri be grown)
Peter
Great conversation.. thanks Michelle. In the work done on Living Asset Stewardship, profit is a means to achieve higher purpose or stewardship of life. Bruntland's work no long fits the times simply because prioritizing in a relationship network of interactions, feedback loops and cycles, is irrelevant. The higher purpose provides the shared vision and the profit is simply part of the means. I read a 1997 estimate of the planets contribution to the economy and at a conservative estimate, it came out at $33trillion to the global economy per year. I also think we are behind if we are trying to be sustainable. We must arc to a level of harmony that brings us back into balance with planetary cycles and capacity to regenerate. Sustainable has become almost synonymous with survival which is still a consumer orientation. It isn't enough to be sustainable. We must be an integral part of the ecosystem which means ramping up company structures and the human thought that created them to much higher levels of knowledge and collective intelligence. The markets do tell the tale as Jay's research shows. The 4% of publicly traded companies globally attract shareholders who share the vision. The limitations that are in the prescription of the traditional model do not exist by the laws of attraction. I am excited by what we can achieve by doing the most simple of things: being a part of Life instead of trying to dominate, control or manipulate it. To do so, we must be learn to embrace fear rather than run from it; to use it to expand innovation and creativity. Pretty exciting I think.
See John Ehrenfeld's recent posts - thread - Back to Basics ...
http://www.johnehrenfeld.com/
and
'There may be successes and improvements in this project, in this place, in this way, but when we look at the bottom line — i.e., the aggregate impact of our ...choices and actions on the planet — it is clear that we (that’s the collective “we”) are failing, big time... Could it be that the sustainable development confraternity needs a Jasmine Revolution, a Tahrir Square of its own? Or do you think the problem will fix itself? Your call!'
http://networkdispatches.wordpress.com/2011/03/30/why-are-we-losing-the-...
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